Image © 2010 Peter Whincop.
Friday, January 28, 2011
Lost and Found. Rightful Owner Please Claim.
SO MY SOUL CAN SING
she is not able to lean
she could lie me flat
i never taught her
even that she needed
that teaching
fcuking thing or two
or many
and sweetly
face planting where i sat
and it left the smell
of me she never
said kept her close
because her words are
an eel
and then face planting
just trails this
with trash
all from an email there are many
and that was the sweetest
and most direct she was
she has a silken tongue
now she isnt like her
eel words
make from her a
scarf
with fiber reactive
some chemical
basic fixing
im just avoiding
saying dyeing
she has never touched
large breasts
we looked at them together
they would look strange apart
i thought we never
looked estranged
that were playing a game of the lion
punky or aslan
or whatever he was called
in the wizard of oz
where there is a little man
behind a screen
on some kind of machine
peddling
i never liked green
more coke thats no joke
poke veins that was not me
his wears the witch
and the wardrobe
should
no there is
are a few places
of ex
cision
this follows from the part
about the wizard of oz
where clothes are guarded
i think i can learn
from metric gashing
they were torn
and they were the
greek plural of hymen
long measure inside
your head job
was written for senior
house
over a year ago
it is techno
not mine
it is noise
mine
my greatgrandfather
and grandfather
we called him poppa
which is what dad is
now called
they were both mine
sweepers in two different
wars or their boats
were and they were
commodores
it plays tricks
it i have faith in
it can hurt the timpanum
just the right one
because i am not nasty
because it sucks draws
really hurts
thump okay that isnt so nice
once a lien is forced upon
my sister is a lawyer
and i imagine she is
a very good one just because
a property and there is
he is forced upon
would be knees but
no turning back
it is forfeit
youre damaged goods
and by you of youre
i dont mean you
a person
well barely
i mean the other
people you have
as friends or something
like that
you have crossed a lion
and you failed to
recognize the verb
i read in my
verlaine translation
zebraed
jen k and i loved
and the fake zebra
skin and canopy
were i think
perfect and well
timed and
jen m
is dream
other than
and perfect in fact honest
so not one just plu
perfect
since recently
i woke up
i cleft phalanx
behind and tainted
because how ever
could something
that has the trappings
of something attractive
and needed
and
it was my lien
i am alien
it was at me lying
onto them
me no
no lean
you dont go near poison
she has caused
damage
from bite
cold twice
nunce shy
because they play
golf on rooftops
she visited my
home and saw
the floodgates open
like bloodletting
from a liver problem
she opened those gates
she stood near the sulpheric
vents at the center
of my country
of my country
she courtesy raped
my parents and
my home
and my life
how to identify yourself
protect let yourself
be known everywhere
post mad
sui generis
everywhere
do not lie ever
let everyone you dont
know know you
then plans are like the
things that
are anonymous
infinity
and other
foiled again
she and therefore you
lied lied lied
that is three times
i really mean year
you dont toy with love
as fcuked up and lame as
that sounds
so the following holds
true in
that
i dont really like
fcuking if it is
more like its past tense
with with with the
to be thing in
front of it
then tortured
just a moment
that there are some things
agreeable
and as with property
contract other things
my sister talks about law
plots of land and
needs to be assessed
of course
it was
really flogging
a dead she aint what
she used to be
no she wasnt
then tortured
then hissed at
but i wasnt supposed to
know i found out
just like kenneth anger
and doris day
street car named
desire
whos afraid
careful with that
axiom person i forget
ultravixens and crapping on hitler in a bath
then they
or it her
lied cheated stole
charged threatened
and i am
am i i
asked anything
i think not
because ill let you
think my mind is wrecked
my mind is wrecked
no it isnt
i dont know kung fu
but im you know the line
the rest of it
i can write in many ways
and they all stare at you
to save you from
having to stare
and this part
is funny
when i would write
in front of people
who might have been hostile
or at least expert
dormant in some
i imagine latent
before i knew them
i wouldnt do it now
to two people and
they know who they are
not that that is
important
i like them
i like they are friends
and if they
it not bothers
me too
much even if they
do not like me
because wisdom doesnt
operating on a need
too
know laws and policy
helps
early letter
thank you for whatever reason
that
a strange phrase
or using funny strokes
and it would mean something
or not
and i would know which
but to see them
unpuzzle or try
was in the most
happy in
miserable days i have known
one of you dressed in very
naughty clothes
for three
i wasnt
weeks
it was a struggle
but so was
so was
was
because i was aware and
couldnt even muster
suicidal feelings
to see their faces
heads tilted with
that puzzle
meant to be left alone
and the eyes trying hard
not to be caught looking
and it still works
and it is like
the end of the great escape
when our hero is caught
by hearing the right
language when he should
have left it alone
it is funny how
people are really
very naked
naked
but those x ray glasses
sold for ten cents
in nineteen fifties comic books
take time to wear
but they work
and the moral of
this story is that this
story how
can i return to
anything
and how can i let
every detail
remain the same not
for me but just because
and how can
a thief liar cheat whore
which is a mythical
being and not possible
in the real world
therefore was not only
part of a nightmare
but the breeding horse
of dark hours
itself and there was
once a bag and she at
least pretended
well she did that
too well for
a long
time to like cats
but she is really
a dog
person i think
and through
extreme smugness
let that cat
right out of
that bag
it dint
come back the very next day
and nothing can stop us now
which was a cheap song of my
guilty pleasures she said she liked
and i am the only body she will know
and she will never leave me
we will be together for our whole lives
she loves my mind
and wonders what it would be like
to be inside of me
like my phrase to be alone
together and to rest her
head on my heart and to
fcuk me i think only
so i would pass out
except for those parvors
her blight i imagine
and says we are fully bonded
that we are inseparable
that she needs me
for her whole life and her only
genuine cry was when i was actually
leaving her for real
she doesnt know that
i was leaving her
for real that terrible may
ergo
her crocodile tears won the
wrong award which is quite funny
they were fake tears
you fcuking bitch arse cnut
and that it
took a lot to stay
but i chose
to overlook
discrepancies because
young people are supposed
to grow up and i was
evidently more than
willing to
wait when i first realized
she was a cheat and a liar
but she wasnt a liar
she was a lie
she was a lie
her legs parted easily
and her lips said come hither
but they never quite said
my name but guess who i
am
thinking of right now
god i am stupid
but love strikes
in the the same
place
burn an eyebrow
she was right
very right
and i am the body etc
and loves together lives
bonded whole inside nothing stop
but define the long measure inside
your head job
i think she is trapped there
until i die or go far away
and she needs me to be healthy
while my brain is her living space
i dont understand who she is
i know who she is
i dont understand what she is
why she lives in my head
i do not know what the real
person is then and why
and more why
sweetly so
was i raped like penetrated
but there is no withdrawal
and i will do everything
i can balance a lot
she must regret and hurt
she asks for human protection
she asks to be have
protection from humans
she is not real
even if somewhere she is
and i will never see that
monster horrific disgusting
i saw a photo of her cnut
in a very naughty pose
she who does not
pay rent but
asunder knows how deeply
and intensely
i wanted to vomit
seeing something so horrific
and that even a
photo of her
prettiness makes me
have to cover my eyes and agonize groan
very uncomfortably
even bite my piano muscle
joining my thumb to
my hand on the top
which would be partly
from masturbating
but you got the wrong hand
because i genuinely
cant stand the sight
of her and i hear
her voice when played
because i cannot see or
hear her in any memory
because she has faded
the good has faded
she is truly
adjective
abject
they havent invented it yet
but it will be short
with the only vowels
being faux and awkward
and lets just use schwars
and the consonants
grating and harsh
and not dwell on a word
for such an unworthy
cause of
so i understand little
behind the scenes
and how it is
connected to the sky and
to lights and ice
and twigs and the hairs
on my arms
and to faces and
things that
fascinate
but i am not gullible
doppelgänger
monstrosity
i am not
full of
foot
i dont need to ask about why
the latin word
verber
makes feedback
need some latin
it means lash as in
lash out not as
in eye lash
out
and i dont know why she needs
to extend her nerves
into my brain
or i am imagining this
or there is nothing in my head
because there is some fancy
research into tapping
into brains without
entering them
and so many ands
and i do not think
we hear about most research
and that is not because it
is sponsored by our government
think hard about that
which
and how strange is this
i am on their side
my former enemy
imperialism
because they rape and pillage
and are systematic abusers and
aggressors and racists and
so many other things
a reminder are you thinking of that that
but that is the nature of
the bourgeois beast
and who knows
i do
that one day things will be
different but not in this way
the writing is not on the wall
or books or in that way
but privately together
not by metaphor
or foraging
through
id say everything
but i have laryngitis
and here is the only
punctuation here
ripping that hymen
i mentioned before
because guess what
it was symbolic
and i always preferred
symbolic solutions in math
to number crunching:
the mark is a colon
because they are full
of sh!t
and the american government
and people did not plan
to be this way
as terrible as it is
and some are
in general
but these other people
who tortured me
though that is a small
part of their subterfuge
and the secular zion
with a bitter twisted
head though like a
rhizome or a
flat hierarchy
and they have ordained
themselves and are ordained
into things that they oppose
but are blind to it
rapists them all
face off like the movie
with somebody cage
and the scientologist
it might have been
someone else
this is all to say
they are truly planned
evil of evil
they know they know
they dont really comprehend
and are virtually
illiterate with very few
exceptions and
they struggle to gather
people who know
anything other than
their expertise
so i am blessed it seems
they flattered me
to be what they thought
was stupid
but
they are the smartest
of course and
soulless people
some have souls but are
masochist sadist amuck forth running bare
misled
bishopric
of course people are confused
or have been
even promoted even rewarded
by self importance by duty
or some other leverage
just as in the
dumbest parts of history
or the pawns
held tight to their
chests or underage
and how do cults
work
by communications of course
i think i know
because one especially
cultureless clueless
almost famed
one around here
for her virtues
as they are
and brilliance
makes me think of the
late 1970s and
i am your automatically lover
i am made from the cloth
i am maiden material
fabric
has doped my synaptic
band gaps
and i only semi
conduct myself
now but i am
so STRONG
iamFEAR
less
they plan they are revolting
it is essential
not accidental
if you didnt pick up
on it
that was quite philosophical
that you do not know
what is happening
which is kind of
what you collectively
which is one of the
many contradictions in
your coming
insidious
directionless
or just a utopian
teleology without
having chewed on
your fat
big ugly λόγος
or is it prosaic
logos
i sometimes forget
i am addressing
not murmuring
they do not know
i do not care
but they do not know
and all i want is
death of my current
brain derrangement
also their utter failure
but history is kind
so i die
or i dont
and i dont
care and IF
i live
then
words that continue
this diatribe
and those word
are
Thursday, January 27, 2011
Monday, January 24, 2011
Throwing out the Baby with the Barthes Water.
(Said the tree: P here) My first masters (Mus.M. incomplete of course) thesis was entitled “S/A: on the Death of Socrates and Analysis.” Clearly that is ridiculously clever. But the retarded voice in my head, which is extremely retarded (did I mention?), is indicating a complete synaptic firing of a blank. S/A = an “essay,” and “to essay.” The thesis was on Erik Satie’s Mort de Socrate, the third movement, you know, with the hemlock. Which itself is around a thousand things to comment on, hence the masters level (ASP-RPG = academic single-play role-playing game). And it was analysis, but (kind of falteringly) a deconstruction of the act of music analysis. I was an angry young man, disliking the rigor of structuralist methods. Or anything else I was made to learn or was forcibly taught. But it was a kind of inversion of Roland Barthe’s S/Z: an Essay. That book is a virtuosic retelling, analysis, meta-analysis, method, meta-hodos, whatever ever, “anything you can do he can do meta” way beyond (ugh, that’s what “meta” means) what anyone else could do. Barthes was the bridge from structuralism to post-structuralism, I think. And following his writings is really a pretty decent way to follow French critical thought from the early 60s to the 80s. (The S and the Z more than anything else refer to the difference between the grapheme “s” and the /z/ sound that we make—if at all in French.)
Here a couple of things about Barthes. I love him; his work is a pleasure to read as well as dripping in meaning about a thousand times richer, more useful, reasonable, beautiful, and unambiguous (can can something be more unambiguous? That’s like driving twice as slow. Or, kind of morally or medically, smoking “natural” cigarettes is better for you health I THINK NOT! Not as disastrously terrible. But you never hear it put that way, so I mean, less ambiguous) as any Great Pretenders to drippiness. (I’d rather be a raindrop than a drip, as the song goes.) There is not a senseless moment, there is no talk about nothing, there could never be a high sin tax levied because his word order is consistent, and ~-ly “just right” (pretty left, actually) in the Goldilocks sense.
I’ll look for the original (translators are very smart people) but my French is not my Italian or Latin (where I can beat out a fairly good translation, or correct some over-zealous or determined one, in fact, in all my premature perjaculations, my shortcomings, I think I’m pretty okay at translating or editing. I took quite a subtle bashing because I have always, only when invited and with a gentle hand, corrected girlfriends’ papers, mss., whatever, and that is because I am deflecting my own writing agenda (Latin, things to be done). So I can feel good at writing well. A lot of journalistic writing that mixes units of thought (50% of this, but 0.3 of that): all that needs correcting. The Greeks and Romans had terms for Rhetorical figures, for a reason. But I did notice that my uncontorting of texts (“but, although they, often consider—only by...” non-tail-end recursing) was often ignored. It took me a while to realize quite why, especially as the issue was directly raised within that very reason. Okay, a little philosophically regressive or retrogressive. But, again, how the hoity toity in the modern sense are really the hoity toity in the old sense (the pretentious are mere fools).
) somewhere. Why should thoughts be com
This is a nice summary of one of the essays in Barthes’ slender volume Image, Music, Text. (Another such work is his Mythologies, well worth reading, say, before diving into Žižek’s exercises in Pop Culture.) It is a summary of “The Photographic Message” (from the Hill Editition, Ed. and Trans. Stephen Heath, 1977. pp.15-31) by Laurie Dickinson on the teaching website of Prof. Michael Hancher. [Retrieved from http://mh.cla.umn.edu/ebibld3.html on 20110124-1016.]
If more people read Barthes...
And here are two quotes I lifted straight from my copy of the Hill edition, trans. Richard Miller, 1974. I will just leave them, “we have a neither confirm nor deny policy”; and try to find the French to sea how the translation shores up.
Any text, from any book, by Barthes (not the theologian) is worth more than a casual read. More a causal one. Oh, Susan Sontag is very interesting: her collection of essays on photography, which is called On photography, go out and read it; interesting feminist critiques, and on multiple “readings” of photos. I love her tag-line for her website: “If literature has engaged me as a project, first as a reader, then as a writer, it is an extension to my sympathies to other selves, other domains, other dreams, other worlds, other territories.”
While I’m P-ing, A will [verb]: Belle and Sebastian, “Sukie in the Graveyard” (The Life Pursuit, 2006). I must have just written about “brass rubbing” somewhere else because that is what made me think of this song. I hope they don’t mind me posting it; Stuart Murdoch is one of the great craftsmen of the English/British language. He doesn’t drink the alcohol and is a vegetarian. He is thinks he is “straight to the point of boring himself.” (I think there’s a name for that; at least he didn’t say “dead boring.”)
It is very sad that smug cleverness and certain cultivation has a longer left leg: wrongly leans right loftily. Tears me up. I just noticed that plato upside looks a little like adolf. (I think the inclusion of the backward-masked Satanic message in “Stairway to Heaven” is to draw attention to how backward Satanism is, or something. Probably something, as things are.) But there is no irony or wit to be found in the plato/hitler thing, as I am sure that, if the latter could read the former, then the latter (which was previously the former but I’m now referring to a more recent clause) would acknowledge the [other] was a role model, except for the whole race thing rather than meritocratic thing. Which leaves two final thoughts: Some people who fit themselves into the category of “merit” think that Michael Young’s 1958 essay (now a short book) is seriousness posing as satire. He he. And, lead singer of OK Damien Kulash says (taken from Wikipedia), “The great thing about the internet is it is a meritocracy and it’s free.” Makes me want to find an abacus, and two tin cans with a string connecting them. Or... I’m not reading it right.
Not much left to say.
Here a couple of things about Barthes. I love him; his work is a pleasure to read as well as dripping in meaning about a thousand times richer, more useful, reasonable, beautiful, and unambiguous (can can something be more unambiguous? That’s like driving twice as slow. Or, kind of morally or medically, smoking “natural” cigarettes is better for you health I THINK NOT! Not as disastrously terrible. But you never hear it put that way, so I mean, less ambiguous) as any Great Pretenders to drippiness. (I’d rather be a raindrop than a drip, as the song goes.) There is not a senseless moment, there is no talk about nothing, there could never be a high sin tax levied because his word order is consistent, and ~-ly “just right” (pretty left, actually) in the Goldilocks sense.
I’ll look for the original (translators are very smart people) but my French is not my Italian or Latin (where I can beat out a fairly good translation, or correct some over-zealous or determined one, in fact, in all my premature perjaculations, my shortcomings, I think I’m pretty okay at translating or editing. I took quite a subtle bashing because I have always, only when invited and with a gentle hand, corrected girlfriends’ papers, mss., whatever, and that is because I am deflecting my own writing agenda (Latin, things to be done). So I can feel good at writing well. A lot of journalistic writing that mixes units of thought (50% of this, but 0.3 of that): all that needs correcting. The Greeks and Romans had terms for Rhetorical figures, for a reason. But I did notice that my uncontorting of texts (“but, although they, often consider—only by...” non-tail-end recursing) was often ignored. It took me a while to realize quite why, especially as the issue was directly raised within that very reason. Okay, a little philosophically regressive or retrogressive. But, again, how the hoity toity in the modern sense are really the hoity toity in the old sense (the pretentious are mere fools).
) somewhere. Why should thoughts be com
This is a nice summary of one of the essays in Barthes’ slender volume Image, Music, Text. (Another such work is his Mythologies, well worth reading, say, before diving into Žižek’s exercises in Pop Culture.) It is a summary of “The Photographic Message” (from the Hill Editition, Ed. and Trans. Stephen Heath, 1977. pp.15-31) by Laurie Dickinson on the teaching website of Prof. Michael Hancher. [Retrieved from http://mh.cla.umn.edu/ebibld3.html on 20110124-1016.]
In this essay, Barthes sees the newspaper as “a complex of concurrent messages with the photograph as centre and surrounds constituted by the text, the title, the caption, the lay-out and... by the very name of the paper” (15). He separates the totality of the representation into two structures—the visual and the textual—which are “contiguous but not ‘homogenized’” (16), and, laying the question of textual signification to the side, focuses on elaborating “a structural analysis of the photographic message” (16) and then on projecting some methods whereby the photographic image and attendant text relate. The photograph, according to Barthes, “transmit[s]... the scene itself, the literal reality” (17); that is, it provides a “perfect analogon” of the object represented. This direct representation (the “what it is”) is the photograph’s “denoted” message. In addition, a photograph also conveys “a connoted message, which is the manner in which the society to a certain extent communicates what it thinks of it” (17, italics in original). (Paintings or other, more ‘worked,’ visual forms, on the other hand, have a second-order meaning which is the denoted or representational (first-order) meaning supplemented by the second-order style or ‘treatment’ of the image.) Barthes lays out six “connotation procedures” or processes whereby a photograph takes on a connoted meaning. These are: trick effects, pose, objects which index certain things, photogenia, aestheticism, and syntax, where photographs exist in a series. Connotation is historical or social in the sense that how an image is connoted is entirely dependent on the conventions and expectations of the society within which that image appears. In his example, an image of fire will connote very differently in a culture in which predominates a belief in hell as an actual, physical place from one in which no such belief exists.
In his discussion of the interrelation between text and image, Barthes lays out two paradigmatic forms of interaction: in the first, the “image illustrate[s] the text” and in the second, “the texts loads the image, burdening it with a culture, a moral, an imagination” (26). In fact, he states, since words can’t “‘duplicate’ the image,” there is a new space of signification created “in the movement from one structure to the other [where] secondary signifieds are inevitably developed” (26).
If more people read Barthes...
And here are two quotes I lifted straight from my copy of the Hill edition, trans. Richard Miller, 1974. I will just leave them, “we have a neither confirm nor deny policy”; and try to find the French to sea how the translation shores up.
The more indeterminate the origin of the statement, the more plural the text. In modern texts, the voices are so treated that any reference is impossible: the discourse, or better, the language, speaks: nothing more. By contrast, in the classic text the majority of the utterances are assigned an origin, we can identify their parentage, who is speaking: either a consciousness (of a character, of the author) or a culture (the anonymous is still an origin, a voice...); however, it may happen that in the classic text, always haunted by the appropriation of speech, the voice gets lost, as though it had leaked out through a hole in the discourse. The best way to conceive the classical plural is then to listen to the text as an iridescent exchange carried on by multiple voices, on different wavelengths and subject from time to time to a sudden dissolve, leaving a gap which enables the utterance to shift from one point of view to another, without warning: the writing is set up across this tonal instability (which in the modern text becomes atonality), which makes it a glistening texture of ephemeral origins. (41–42)
The five codes create a kind of network, a topos through which the entire text passes (or rather, in passing, becomes text). Thus, if we make no effort to structure each code, or the five codes among themselves, we do so deliberately, in order to assume the muiltivalence of the text, its partial reversibility. We are, in fact, concerned not to manifest a structure but to produce a structuration. The blanks and looseness of the analysis will be like footprints marking the escape of the text; for if the text is subject to some form, this form is not unitary, architectonic, finite: it is the fragment, the shards, the broken or obliterated network—all the movements and inflections of a vast “dissolve,” which permits both overlapping and loss of messages. Hence we use Code here not in the sense of a list, a paradigm that must be reconstituted.The code is a perspective of quotations, a mirage of structures; we know only its departures and returns; the units which have resulted from it (those we inventory) are themselves, always, ventures out of the text, the mark, the sign of a virtual digression toward the remainder of a catalogue...; they are so many fragments of something that has been already read, seen, done, experienced; the code is the wake of that already. Referring to what has been written, i.e., to the Book (of culture, of life, of life as culture), it makes the text into a prospectus of this Book. Or again: each code is one of the forces that can take over the text (of which the text is the network), one of the voices out of which the text is woven. Alongside each utterance, one might say that off-stage voices can be heard: they are the codes: in their interweaving, these voices (whose origin is “lost” in the vast perspective of the already-written) de-originate the utterance: the convergence of the voice (of the codes) becomes writing, a stereographic space where the five codes, the five voices, intersect: the Voice of Empirics (the proairetisms), the Voice of the Person (the semes), the Voice of Science (the cultural codes), the Voice of Truth (the hermeneutisms), the Voice of Symbol. (20–21)
Any text, from any book, by Barthes (not the theologian) is worth more than a casual read. More a causal one. Oh, Susan Sontag is very interesting: her collection of essays on photography, which is called On photography, go out and read it; interesting feminist critiques, and on multiple “readings” of photos. I love her tag-line for her website: “If literature has engaged me as a project, first as a reader, then as a writer, it is an extension to my sympathies to other selves, other domains, other dreams, other worlds, other territories.”
While I’m P-ing, A will [verb]: Belle and Sebastian, “Sukie in the Graveyard” (The Life Pursuit, 2006). I must have just written about “brass rubbing” somewhere else because that is what made me think of this song. I hope they don’t mind me posting it; Stuart Murdoch is one of the great craftsmen of the English/British language. He doesn’t drink the alcohol and is a vegetarian. He is thinks he is “straight to the point of boring himself.” (I think there’s a name for that; at least he didn’t say “dead boring.”)
Sukie was the kid, she liked to hangout in the graveyard
She did brass rubbings, she learned you never had to press hard
When she finished hanging out she was all alone
She decided that she better check in at home
There was an awful row between her mum and dad
They said she hadn’t done this, she hadn’t done that
If she wanted to remain inside the family home
She’d have to tow the line, she’d have to give it a go
It didn’t suit Sukie
So she took her things and left
Sukie was the kid, she liked to hang out at the art school
She didn’t enrol, but she wiped the floor with all the arseholes
She took a bijou flat with the fraternity cat
She hid inside the attic of the sculpture building
She had a slut slave and his name was Dave
She said ‘Be my photo bitch and I’ll make you rich’
He didn’t believe her but the boy revered her
He got her meals and he got her a bed
He watched behind the screen and she started to undress
He never got far
Just lookin’ and playing guitar
Autumn hanging down all the trees are draped like chandeliers
Sukie saw the beauty but she wasn’t wet behind the ears
She had an A1 body and a face to match
She didn’t have money, she didn’t have cash
With the winter coming on, and the attic cold
She had to press her nose on the refectory wall
They served steamed puddings she went without
She had to pose for life for all the scholars of art
She didn’t feel funny, she didn’t feel bad
Peeling away everything she had
She had the grace of an eel, sleek and stark
As the shadows played tricks on the girl in the dark
Sukie was the kid, she liked to hangout in the graveyard
It is very sad that smug cleverness and certain cultivation has a longer left leg: wrongly leans right loftily. Tears me up. I just noticed that plato upside looks a little like adolf. (I think the inclusion of the backward-masked Satanic message in “Stairway to Heaven” is to draw attention to how backward Satanism is, or something. Probably something, as things are.) But there is no irony or wit to be found in the plato/hitler thing, as I am sure that, if the latter could read the former, then the latter (which was previously the former but I’m now referring to a more recent clause) would acknowledge the [other] was a role model, except for the whole race thing rather than meritocratic thing. Which leaves two final thoughts: Some people who fit themselves into the category of “merit” think that Michael Young’s 1958 essay (now a short book) is seriousness posing as satire. He he. And, lead singer of OK Damien Kulash says (taken from Wikipedia), “The great thing about the internet is it is a meritocracy and it’s free.” Makes me want to find an abacus, and two tin cans with a string connecting them. Or... I’m not reading it right.
Not much left to say.
Sunday, January 23, 2011
Is this an Exaptation to the Rule of Hegemony?
Try it at 480, not 360. And full screen.
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